Wednesday, August 20, 2008
Monday, August 18, 2008
Friday, August 15, 2008
Our great unanswered mystery of philosophy, medicine, neuroscience, psychology: how is it that an immaterial thing—consciousness—can act upon, and be acted upon by, a material universe? How can the immaterial and the material causally interact?
One resolution: the perceived material universe is immaterial, for it exists only within the immaterial consciousness. For example: I am a Boltzmann brain, and all of my perceived reality is in fact imagined by me and therefore immaterial; my consciousness can interact with this perceived reality unparadoxically because there is no interaction between the immaterial and the material: my immaterial consciousness is interacting only with itself. The true material reality of the Boltzmann brain that gives rise to my consciousness is unperceived—and perhaps unperceivable—by my consciousness.
The Internet might already be conscious, in a way that we cannot conceive. It might not be able to comprehend, relate to, or communicate with us, just as I cannot comprehend, relate to, or communicate with the neurons of my brain.
Imagine the Internet believing itself to exist in a material universe, but that universe in fact existing only immaterially within the Internet. This is analogous to me as a Boltzmann brain believing myself to exist in a material universe, but that universe in fact existing only immaterially within my consciousness.
One resolution: the perceived material universe is immaterial, for it exists only within the immaterial consciousness. For example: I am a Boltzmann brain, and all of my perceived reality is in fact imagined by me and therefore immaterial; my consciousness can interact with this perceived reality unparadoxically because there is no interaction between the immaterial and the material: my immaterial consciousness is interacting only with itself. The true material reality of the Boltzmann brain that gives rise to my consciousness is unperceived—and perhaps unperceivable—by my consciousness.
The Internet might already be conscious, in a way that we cannot conceive. It might not be able to comprehend, relate to, or communicate with us, just as I cannot comprehend, relate to, or communicate with the neurons of my brain.
Imagine the Internet believing itself to exist in a material universe, but that universe in fact existing only immaterially within the Internet. This is analogous to me as a Boltzmann brain believing myself to exist in a material universe, but that universe in fact existing only immaterially within my consciousness.
Thursday, August 14, 2008
Tuesday, August 12, 2008
Monday, August 11, 2008
"Ha ha. You ask me whether a story actually happened? I tell you, I am not certain and cannot be certain whether any event has ever occurred. You ask me whether I invented a story? I tell you, I have a suspicion that I am inventing everything, including you, but of the validity of this suspicion I am not certain, and--and this is the important part--I cannot be certain."
Sunday, August 10, 2008
Thursday, August 7, 2008
Sunday, August 3, 2008
Friday, August 1, 2008
"Where are you going with your life? Here, do you see this? This is my life. ...If I am alive in twenty-nineteen, this is what I will be doing. It does not matter who else is alive at that time. It does not matter if I am the only one alive at that time. It does not matter if I am limbless, sightless, whatever. This is what I will be doing."
"...This is a chart of thoughts."
"These are thoughts that need to be thought out."
"What is this column of numbers?"
"The mythical birth of some hippie in a desert is not the beginning of time for me. This system begins time from the date of my first recorded thought, which corresponds to nineteen-eighty-eight in this Christian system."
"...This goes on for a hundred years. Do you think you're going to live to a hundred and thirty?"
"If I am alive in twenty-one-oh-eight, this is what I will be doing. I don't know if I will be alive in twenty-one-oh-eight, and I don't know if I'll be alive in twenty-oh-nine, but if I am, this is what I will be doing."
"...You think so differently from other people."
"I think. I wonder whether other people think."
"You are such an asshole."
"I plainly am not and cannot be certain whether other people think."
"Because you are a solipsist."
"Because I am the Solipsist. Logic concludes that there is only one for certain."
She was crying again.
"...This is a chart of thoughts."
"These are thoughts that need to be thought out."
"What is this column of numbers?"
"The mythical birth of some hippie in a desert is not the beginning of time for me. This system begins time from the date of my first recorded thought, which corresponds to nineteen-eighty-eight in this Christian system."
"...This goes on for a hundred years. Do you think you're going to live to a hundred and thirty?"
"If I am alive in twenty-one-oh-eight, this is what I will be doing. I don't know if I will be alive in twenty-one-oh-eight, and I don't know if I'll be alive in twenty-oh-nine, but if I am, this is what I will be doing."
"...You think so differently from other people."
"I think. I wonder whether other people think."
"You are such an asshole."
"I plainly am not and cannot be certain whether other people think."
"Because you are a solipsist."
"Because I am the Solipsist. Logic concludes that there is only one for certain."
She was crying again.
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